Indeed the State of a Stranger is Blessed

If They Call Me a Terrorist August 27, 2008

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Salaam Alaaykum Warahmatullah

Wa Nayam naa waay,
O where are the days,

Wayn naghay na haa?
how did we spend them?

Rahat fe ghambat ‘aai,
They’ve gone in the twinkling of an eye,

yamah la dhikraahaa.
how sweet is their memory.

Wa Nayam naa waay,
O where are the days,

Wayn naghay na haa?
how did we spend them?

Rahat fe ghambat ‘aai,
They’ve gone in the twinkling of an eye,

yamah la dhikraahaa.
how sweet is their memory.

Allahu Maqsadoonaa,
Allah is our destination,

wahuwaa nala ghaayaa.
and our goal.

Wa Shaykhana Abu Laayth,
Our Shaykh Abu Laayth,

Qad Aa anarraayaa.
has announced the goal.

Allahu Maqsadoonaa,
Allah is our destination,

wahuwaa nala ghaayaa.
and our goal.

Wa Shaykhana Abu Laayth,
Our Shaykh Abu Laayth,

Qad Aa anarraayaa.
has announced the goal.

Wa Shaykhana Abu Laayth,
Our Shaykh Abu Laayth,

Qad Aa anarraayaa.
has announced the goal.

Ameeranal Mullah,
Our Ameer Mullah (‘Umar),

Adeenu madkhallaa.
did not renounce his religion.

Killin jinib ba’oo,
All the soldiers have sold,

Arwahahum lillah.
their souls to Allah.

Killin jinib ba’oo,
All the soldiers have sold,

Arwahahum lillah.
their souls to Allah.

Qa ibna bin Laden,
Our leader is Bin Laden,

Yamurha bamreekaa.
who terrorizes America.

Tubqoowatil Imaan,
Our strength is our Imaan,

Muslahoonal BeeKaa.
And our weapon is the PK.

Qa ibna bin Laden,
Our leader is Bin Laden,

Yamurha bamreekaa.
who terrorizes America.

Tubqoowatil Imaan,
Our strength is our Imaan,

Muslahoonal BeeKaa.
And our weapon is the PK.

Tubqoowatil Imaan,
Our strength is our Imaan,

Muslahoonal BeeKaa.
And our weapon is the PK.

Ingaaloo Irhaabee,
If they call me a “terrorist”,

Dil tishiraf li yaa,
I say that this is an honor

Irhabana Mahmood,
Our terrorism is blessed,

Da’wah ilaaheeyaa,
A Divine Da’wah.

Ingaaloo Irhaabee,
If they call me a “terrorist”,

Dil tishiraf li yaa,
I say that this is an honor

Irhabana Mahmood,
Our terrorism is blessed,

Da’wah ilaaheeyaa,
A Divine Da’wah.

Irhabana Mahmood,
Our terrorism is blessed,

Da’wah ilaaheeyaa,
A Divine Da’wah.

Danmarna Amreeka,
We destroyed America,

Qayaara madaneeyaa,
With a civilian airplane

Murjitijaa raghadaa,
The WTC was turned,

Qawmaa Turaabeeyaa.
into a pile of rubble.

Murjitijaa raghadaa,
The WTC was turned,

Qawmaa Turaabeeyaa.
into a pile of rubble.

Wa Nayam naa waay,
O where are the days,

Wayn naghay na haa?
how did we spend them?

Rahat fe ghambat ‘aai,
They’ve gone in the twinkling of an eye,

yamah la dhikraahaa.
how sweet is their memory.

Wa Nayam naa waay,
O where are the days,

Wayn naghay na haa?
how did we spend them?

Rahat fe ghambat ‘aai,
They’ve gone in the twinkling of an eye,

yamah la dhikraahaa.
how sweet is their memory.

Source: Al-Ihklas

Islamic Emirate of Caucasus: “Emir Masjid - The Shari’ah Judge in Dagestan” August 25, 2008

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http://www.fileflyer.com/view/nUFf5Bt

‘Ali at-Tamimi: “The Zeal to Guide Vs. the Zeal to Judge” July 29, 2008

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Salaam Alaaykum WarahmatullahThis was taken From a lecture by ‘Ali at-Tamimi, titled ‘Intellection Confusion of the Muslim Youth’:

“The fourth cause which leads to intellectual confusion amongst the youth is the lack of zeal to order, to guide the people. In other words, instead of being zealous for the guidance of people, often, the youth were zealous for judging the people, zealous for passing out judgements: ‘Well, he’s astray, and he’s on the guidance, and he’s, well, he’s OK, but he’s not quite there, and this one is 10%, and this one, OK, he’s 13.2%,’ and so forth, and so on.

This is not the way of Allah’s Prophet. This is not the way of the Prophet’s Companions. Rather, they used to seek to guide the people, and Allah Said to the Prophet, in order to console him: {“…So, do not ruin yourself out of sadness for them…”} [Fatir; 8] See, the Prophet would be so sad when the people wouldn’t accept the message, it used to affect him physically. So, Allah Tells him: “Do not allow yourself to be in such a state, that you are almost losing yourself out of sadness because they are not guided.”

This is how the Prophet was.

Unfortunately, some of the youth take pleasure, they take glee; it’s almost as if it gives them some sort of energy, some sort of, you know, happiness that they can judge somebody, and say: ‘OK, you’re a person of bid’ah,’ ‘OK, he’s astray.’ But, if they knew what they were saying, and if they realized the seriousness of the word, first of all, they wouldn’t be so quick to judge. And second of all, even if they were correct in their judgement, they should be taken with sadness, because if that man is astray - if that person is truly a person of heresy - then, he is facing a very deadly doom in the Hereafter, and one should be saddened in wanting to guide him, not happy to see him in that state.”

The Relief from Distress- Shaykhul Islam Ibn Taymiyya July 8, 2008

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Salaam Alaaykum Warahmatullah

An explanation to the Du’a of Yunus. The Dua of Dhun-Nun (Yunus) by which he invoked Allah from within the belly of the whale was “There is none worthy of worship except You. You are pure. Verily I am amongst the oppressors.” TMQ Al-Anbiya 21:87 The Prophet (SAW) said about the Invocation of Yunus ‘None who is experiencing difficulty employs it except that Allah would relieve him of his difficulty’ Shaikh ul Islam Ibn Taymiyyah was asked about the dua of yunus and He answers it in the form of this Book. Among the Questions answered include. What is the Meaning of this Dua? Are their any unstated connection between belief in the heart and the meaning of this Supplication? What are the connection between belief in the heart and the meaning of this Supplication such that it leads to the removal of difficulty? What are the Conditions, the Method and many more Questions answered

http://kalamullah.com/Books/The%20Relief%20From%20Distress.pdf

Ayaats of the Quraan June 19, 2008

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Salaam Alaaykum Warahmatullah,

Allah Azzawajaal says in several places in the quraan that these verses or ayaats are for the believers to recall and take as naseeha. One of our favorite ayaats to listen to and wonder about is Suraah Al’ Imraan verse numbers 168-70.

Allah Azzawajaal says

“The hypocrites are the ones who said about their killed brethern while they
themselves sat (at home):
“if only the had listened to us they would not have been killed”
Say: “Avert death from your ownselves, if you speak the truth”
Think not of those who are killed in the Way of Allah as dead.
Nay, they are alive, with their lord, and they have provision.
They rejoice in what Allah has bestowed upon them as his bounty,
Rejoicing for the sake of those who have not yet joined them, but
are left behind (not yet martyred) that on them no fear shall come,
on them no fear shall come, nor shall they grieve.
they rejoice in a grace and bounty from Allah,
and that Allah will not waste the reward of the believers.
Those who answered (the call of) Allah and the messenger (Muhammad)
after being wounded; For those of them who did good deeds and feared
Allah, there is a great reward.
Those (the believers) unto whom the people (hypocrites) said,
“Verify, the people (pagans) have gathered against you (a great army),
therefore, fear them.”
But it (only) increased them in Faith, and they said: “Allah (alone) is
sufficient for us, and he is the best disposer of affairs (for us)”. ”

http://youtube.com/watch?v=vfl_DepkWlM (Luhaidhan)

Subhanallah such beautiful verses..

Read it, Ponder over it, and Act upon it.. Inshaallah

From the Greatest of Sins: Being Bored of Allah’s Blessings May 9, 2008

Posted by Ghuraba in : Ghuraba, Muslims, Naseeha, True Shuyook, knowledge , add a comment

Ibn al-Qayyim said:

“From the greatest of sins which are hidden - and widely practiced - is that the servant is enjoying a blessing that Allah has blessed him with and chosen for him, then that servant becomes bored of it and seeks to exchange it for what he thinks - due to his ignorance - is better for him than it, and His Lord continues to be merciful to him and does not prevent him from this blessing, and He excuses him due to his ignorance and this bad choice that he has chosen for himself. When he reaches the limit in scorning this blessing and his boredom with it overcomes him, Allah removes this blessing from him. So, if he is given what he sought in exchange for that blessing, and he sees the immense difference between what he was previously enjoying and and what he has now been given instead of it, his anxiety and regret increase and he requests a return to what he previously had. So, if Allah desires good and guidance for His servant, He allows him to bear witness that what he had was a blessing from the blessings of Allah upon him, and He causes him to become pleased with that blessing and to give thanks to Allah for it. If his soul then whispers to him to again seek to exchange that blessing for something else, he makes istikharah to His Lord, the istikharah of the one who is ignorant of what is in his best interests and unable to attain them. He turns his affairs to Allah, requesting of Him to help him make the best decision.

And there is nothing more harmful to the servant than to become bored of the blessings of Allah, because he does not see it as a blessing, and he does not thank Allah for it, and does not become happy because of it. Rather, he belittles it, complains about it and considers it to be a disaster - all this while it can well be from the greatest of Allah’s blessings upon him.

Most people have a feeling of enmity towards Allah’s blessings upon them, and they do not percieve that this opening that Allah has given them is actually a blessing, and they exert the utmost effort in repelling it and pushing it away out of ignorance and oppression. So, how many are those whom Allah’s blessings comes to one of them, and they rise to repel and fight against it? And how many are those whom the blessing comes to one of them and he strives to push it away and brush it to the side out of ignorance and oppression?

Allah - the Exalted - says: {“And this is because Allah would not change a blessing that He has blessed a people with unless they change what is within themselves.”} [al-Anfal; 53]

The one who is devoid of logic loses his chance * Until the affair passes him by. Then, he blames predestination.”

['al-Fawa'id'; p. 248]